Wednesday, 28 October 2015

Tang: art from the Silk Road capital


Horse, Excavated from the tomb of Li Zhen, Liquan County, XianYang, 1971, Zhaoling Museum. Photograph: Zhaoling Museum

Art Gallery of New South Wales, Sydney
9 April – 10 July 2016


The Guardian  26 Oktober 2015


While London was just a small market town in the 7th century, the city of Chang’an (Xi’an) was the most advanced city in the world and the capital of the Chinese Tang Empire. One of the four great cities of ancient China, Chang’an served as the start and terminus of the silk road, which opened the world to India, Persia and the Horn of Africa, and to boundless trade and discovery.


Recent archaeological findings of gold, silver, glass, ceramics, sculptures and mural paintings tell stories about this Golden Age of China. This exhibition showcases more than 130 objects from Chang’an and the province of Shaanxi. It includes a digital presentation that uses pioneering virtual-reality technology.
Type of Event: Art and design
Venue: Art Gallery of New South Wales
Art Gallery Rd
Sydney NSW 2000




From the website of the Art gallery of New South Wales, Sydney
Left to right: Basket decorated with flying geese c800, 17.8 × 16.1 cm, gilded silver, Famen Temple Museum; Horse c600, 60 × 61 × 20 cm, glazed earthenware, Zhaoling Museum

Archeaological findings of gold, silver, glass, ceramics, sculptures and mural paintings from the Golden Age of China over a millennium ago.
Never before seen in Australia, this exhibition showcases some 130 spectacular objects from the Chinese province of Shaanxi, which demonstrate the high artistic achievements of the Tang dynasty (618–907). It also includes an immersive digital presentation using pioneering virtual-reality technology.
Around the 7th century, while London was just a market town of a few thousand people, a city called Chang’an rose to be the capital of the powerful and influential Tang Empire, which stretched from today’s Korea in the north, Vietnam in the south and far into Central Asia. Home of a million people, it was the biggest, most advanced city in the world. Being the start and terminus of the Silk Road, it fostered an outward-looking society with great wealth and tolerance.

Tuesday, 27 October 2015

Buddhist Art of India





National Museum of India New Delhi
30th October, 2015 till 30th November, 2015
Exhibition Hall ‐ 1
First Floor


BUDDHIST ART OF INDIA

The National Museum will soon be showcasing an exhibition called Buddhist Art of India, in collaboration with Indian Museum Kolkata. The exhibition will be opened on 30th October, 2015 and will be on display until 30th November, 2015.
After a huge success at Shanghai Museum, Tokyo National Museum and Asian Civilizations Museum, Singapore, Indian Museum, Kolkata, the oldest as well as the largest of its kind in South Asia, this landmark exhibition on Indian Buddhist Art is being held here at National Museum, New Delhi.
Buddhism has its roots in the Indian subcontinent and Indian Buddhist art is known for its rich and diverse form of sculpture, paintings, and symbols. From its homeland of India, Buddhist art travelled to other parts of Asia and the world, adapting to local styles in each new culture.


Life scenes of the Buddha
Sarnath, ca. 5th century C.E.
Sarnath, Uttar Pradesh Sand Stone 92x32x11cm
Indian Museum, Kolkata Acc. No. S3/A2509




The masterpieces on show in this exhibition provide a glimpse into the inspiring life story of theGreatBuddha and the development of Buddhist art. The exhibition showcases 91 objects including sculptures, manuscripts and ritual objects related to the life of Buddha and Buddhism.

This exhibition, with exclusive objects from the collection of Indian Museum, invites visitor to see three sections based on the different stages of development of Buddhism. Initiating with the life of the Buddha, the story further proceeds to the formation of doctrine and its development through the ages and finally the expansion by crossing the geographical boundary.

Bodhisattva head Gandhara, ca. 2 century C.E.        
Near Peshawar (North-West part of undivided India)            
Stucco,15.1x10.2x13 cm. Indian Museum, Kolkata
Acc. No. P9/A23303
                                                                                                                                                                                



Avalokitesvara
Pala period, ca. 11 /12 century C.E. Chowrapara, Rajshahi Basalt,112x56x15cm. Indian Museum, Kolkata
Acc. No. 9015/A25200

Monday, 26 October 2015

Remembering Aurel Stein: died 26 October 1943 in Kabul


MONDAY, OCTOBER 26, 2015

Remembering Aurel Stein: died 26 October 1943 in Kabul

On 31 March 1943, just back from Las Belas tracing one of Alexander the Great's unsurveyed routes, the scholar, archaeologist and explorer Marc Aurel Stein (b. 1862) received a telegram from Cornelius Van Hemert Engert (1887-1985), US Minister in Kabul. It was an entirely unexpected invitation to Afghanistan. Stein was in his 81st year but, characteristically undefeated by age, he immediately started making plans and laying down conditions for his visit: he wanted to visit sites in Bactria and the Helmand valley and also follow ancient routes through Afghanistan. Van Hemert Engert was dismayed that Stein expected so much to be agreed in advance, but Stein's experiences on his last visit to China in 1930 had made him cautious. Perhaps also he could not really believe it would be possible: after all, his boyhood dreams of visiting Afghanistan had been constantly thwarted.
Stein had set foot — in his imagination — on Afghan soil as a schoolboy when he first read of the travels of Alexander the Great. Thirty years later when crossing the Pamirs in 1900 on his first Chinese Central Asian expedition, he had stood at the country's western border and taken a few steps into the promised land. After this he tried many times to gain permission to carry out excavations there but had constantly failed.
Stein finally reached Kabul on Tuesday 19 October 1943. He arrived from Peshawar in the US Legation car and stayed in the Legation. He lost no time in making the round of official calls necessary to facilitate his planned archaeological work but, on the Thursday after his arrival, he allowed himself an afternoon in the Kabul Museum. The next day he had a chill and was forced to cancel engagements, including a Saturday visit to the cinema. By this time the chill had developed into bronchitis and on Sunday morning he clearly felt he might not recover. He spoke to van Hemert Engert about funeral arrangements, asking for a Church of England service and telling him: 'I have had a wonderful life and it could not be concluded more happily than in Afghanistan which I have wanted to visit for sixty years.'
That evening he suffered a stroke. He did not fully regain consciousness and died on Thursday 26 October 1943 only a week after his arrival. He was buried in the Christian cemetery in Kabul, Gora Kabur ('white graveyard'). The funeral service was conducted by the Anglican padre from Peshawar and attended by representatives of the Afghan ruler, the Foreign Ministry and other departments, the Persian Ambassador, Iraqi Minister and Soviet Chargé d'Affaires, alongside American and British Legation staff: Stein would have approved of the international mix. His grave continues to be looked after today (picture above taken in 2006).
Stein's life — and that of his contemporary, Sigmund Freud — is the topic of a lecture by Professor Craig Clunas on 6 November 2015. The lecture will be held at the British Library and followed by a drinks reception.
ONLINE BOOKING

Sunday, 25 October 2015

Frances Wood - From Buddhism to Nestorian Christianity



This lecture, "From Buddhism to Nestorian Christianity: The importance of the Silk Roads in the movement of ideas and religions across Central Asia" took place at the UBC Asian Auditorium on May 26, 2015. 
As the popular name suggests, the Silk Roads were seen as routes for the movement of commodities over thousands of year: as silk to Rome, jade and fine horses to China. 
But the movement of ideas and icons was also facilitated by these trade routes and evidence of the rich variety of religions seen on the Silk Road was provided by the great cache of manuscripts discovered in Dunhuang in 1900. 
Since the first removal of manuscripts to London by Aurel Stein in 1907, followed in the next year by the polymath Paul Pelliot, collecting for Parisian institutions, scholars have been astounded by the richness of this manuscript hoard. It reveals the significance of Buddhism in the daily life of Tang China but also shows the importance of religion to the Sogdian traders who dominated the northern Silk Road and underlines the cosmopolitan nature of Tang China. 
Presented by UBC Library and UBC Asian Studies in celebration of UBC’s Centenary Anniversary and as part of Asian Heritage Month.



Frances Wood studied art at Liverpool Art School before beginning Chinese at the University of Cambridge. She spent the year 1975–6 in the Beijing Languages Institute and Peking University and wrote a PhD thesis for London University on traditional domestic architecture in the Beijing area. She worked in the SOAS (School of Oriental and African Studies, University of London) library before moving to the British Library as curator of the Chinese collections, retiring in 2013. She has written many books on Chinese culture and history includingChinese Illustration(1986), The Blue Guide to China (2002), Did Marco Polo Go To China? (1995), Hand Grenade Practice in Peking (2000), The Silk Road (2003), No Dogs and Not Many Chinese: Treaty Port life in China 1843–1943 (1998), The Forbidden City (2005), The First Emperor of China (2007), The Diamond Sutra: The story of the world’s earliest dated printed book (2010), Chinese Export Paintings in the British Library(2011), and Picnics Prohibited: Diplomacy in a chaotic China during the First World War (2014).

Saturday, 24 October 2015

Sacred Caves of the Silk Road: Ways of Knowing and Recreating Dunhuang

 James and Lucy Lo, photograph from the Dunhuang caves, 1940s. The Lo Archive, Visual Resources Collection, Department of Art and Archeology, Princeton University

A sacred complex of more than seven hundred primarily Buddhist cave-grottoes located in the western province of Gansu near the city of Dunhuang preserves an astonishing trove of early styles and periods of art that rarely survive elsewhere in China. Strategically located at the crossroads of the northern and southern routes of the ancient Silk Road, the caves were built and rebuilt over the course of a millennium beginning in the mid-fourth century. They were filled with brilliantly colored paintings and sculptures that covered the walls, ceilings, and floors. The physical site and its artistic riches reveal shifting artistic influences and ritual practices, attesting to a long and varied history of political, religious, and private patronage as well as local, court, and foreign military protection.
Sacred Caves of the Silk Road: Ways of Knowing and Recreating Dunhuang brings together paintings, calligraphy, and sculpture discovered at Dunhuang along with travelogues, early photo archives, present-day photos, and artist renderings and copies. Each source forms a kind of cultural archive that emphasizes certain types of information while omitting others. Independently or in combination, these archives permit different recreations of how the art of Dunhuang may be seen and understood. The exhibition will feature Dunhuang objects from the Princeton University Art Museum and from Princeton’s East Asian Library as well as two paintings on loan from the British Museum. 
Organized by the Princeton University Art Museum with the P. Y. and Kinmay W. Tang Center for East Asian Art.
Sacred Caves of the Silk Road:Ways of Knowing and Re-creating Dunhuang has been made possible by generous lead support from the Dunhuang Foundation. Additional support has been provided by the John B. Elliott, Class of 1951, Fund for Asian Art; Nancy C. Lee; Amy and Robert L. Poster, Class of 1962; and an anonymous donor from the Class of 1978.



Thursday, 22 October 2015

The Life of Serapion and Other Christian Sogdian Texts

The Life of Serapion and Other Christian Sogdian Texts from the Manuscripts E25 and E26 (Berliner Turfantexte)


Paperback – 18 Mar 2015


Wednesday, 21 October 2015

The Diplomat of Kashgar: A Very Special Agent: The Life of Sir George Macartney, 18 January 1867 - 19 May 1945

The Diplomat of Kashgar: A Very Special Agent: The Life of Sir George Macartney, 18 January 1867 - 19 May 1945


by James McCarthy (Author), Graham Leicester (Preface)

  • Paperback: 176 pages
  • Publisher: Proverse Hong Kong (2 Oct. 2015)
  • Language: English
  • ISBN-10: 9888228145

The subject of this biography, Sir George Macartney, was of mixed Scottish-Chinese parentage. Based in remote Kashgar on the famous Silk Road, he was caught up in the great 19th and early 20th century power-struggle between Britain, China and Russia over control of Central Asia in what came to be known as ‘The Great Game’. Here he met the scheming Russian Consul Nicolai Petrovsky who was to prove a cunning adversary in the political contest for control in this turbulent region. Much of the book is concerned with Petrovsky’s devious machinations to outflank the British agent. Macartney’s wife, Catherine, has provided intimate descriptions of their domestic life and some of the hazardous journeys they made with their family when travelling to and from the United Kingdom on leave. Her very few visitors were unstinting in their praise for her courage and adaptability, not least when seriously threatened by revolutionaries. They also recognised that only George Macartney, with his renowned tact and diplomacy, allied to steely determination, could have maintained the British position with so little external support. His dangerous encounter leading a mission to the Bolshevik revolutionaries in Tashkent made for a dramatic finale to his extraordinary career in a restive region now causing concern to the Chinese government.

Smithsonian Digitizes & Lets You Download 40,000 Works of Asian and American Art

in Art| June 11th, 2015  2 Comments
Freer 1
Art lovers who visit my hometown of Washington, DC have an almost embarrassing wealth of opportunities to view art collections classical, Baroque, Renaissance, modern, postmodern, and otherwise through the Smithsonian’s network of museums. From the East and West Wings of the National Gallery, to the Hirshhorn, with its wondrous sculpture garden, to the American Art Museum and Renwick Gallery—I’ll admit, it can be a little overwhelming, and far too much to take in during a weekend jaunt, especially if you’ve got restless family in tow. (One can’t, after all, miss the Natural History or Air and Space Museums… or, you know… those monuments.)
Freer 2
In all the bustle of a DC vacation, however, one collection tends to get overlooked, and it is one of my personal favorites—the Freer and Sackler Galleries, which house the Smithsonian’s unique collection of Asian art, including the James McNeill Whistler-decorated Peacock Room. (See his “Harmony in Blue and Gold” above.
Standing in this re-creation of museum founder Charles Freer’s personal 19th century gallery—which he had relocated from London to his Detroit mansion in 1904—is an aesthetic experience like no other. And like most such experiences, there really is no virtual equivalent. Nonetheless, should you have to hustle past the Freer and Sackler collections on your DC vacation, or should you be unable to visit the nation’s capital at all, you can still get a taste of the beautiful works of art these buildings contain.
Freer 3
Like many major museums all over the world—including the National Gallery, the Rijksmuseum, The British Library, and over 200 others—the Freer/Sackler has made its collection, all of it, available to view online. You can also download much of it.
See delicate 16th century Iranian watercolors like “Woman with a spray of flowers” (top), powerful Edo period Japanese ink on paper drawings like “Thunder god” (above), and astonishingly intricate 15th century Tibetan designs like the “Four Mandala Vajravali Thangka” (below). And so, so much more.
As Freer/Sackler director Julian Raby describes the initiative, “We strive to promote the love and study of Asian art, and the best way we can do so is to free our unmatched resources for inspiration, appreciation, academic study, and artistic creation.” There are, writes the galleries’ website, Bento, “thousands of works now ready for you to download, modify, and share for noncommercial purposes.” More than 40,000, to be fairly precise.
Freer 4
You can browse the collection to your heart’s content by “object type,” topic, name, place, date, or “on view.” Or you can conduct targeted searches for specific items. In addition to centuries of art from all over the far and near East, the collection includes a good deal of 19th century American art, like the sketch of Whistler’s mother, below, perhaps a preparatory drawing for his most famous painting. Though I do recommend that you visit these exquisite galleries in person if you can, you must at least take in their collections via this generous online collection and its bounty of international artistic treasures. Get started today.
Whistler 1

Tuesday, 20 October 2015

Does Celtic art have links with Asia?

Past Horizons  15 Oktober 2015







Wandsworth shield boss. River Thames at Wandsworth, London 300-200 BC. Bronze;
D 33 cm. © The Trustees of the British Museum
An Oxford University-led project is documenting the spread and influence of Celtic art. One of the most intriguing questions researchers hope to answer is whether Celtic art had links into the wider Eurasian world. Until now, this material has mainly been analysed in terms of its European stylistic development, but the research team is now broadening its scope to look at the relationship between Celtic art and Iron Age art in the Eurasian steppe. They will be looking at a group of artefacts in excavations and museum collections that are traditionally described as ‘Celtic’ because of their use of spirals, circles, interlaced designs, or swirling representations of plants or animals.
One main line of enquiry is the relationship between the central European Celts and their nomadic Eurasian neighbours (often referred to as Scythians or Sarmatians), who inhabited the European end of a grassland (steppe) corridor that stretched east towards Central Asia and China. Longstanding routes of communication across these semi-deserts and steppes, which later formed part of the Silk Road, are known to have played a significant role in earlier artistic and cultural exchanges between East and West.

Themes which resonate

Bronze terret with blue and red enamelled decoration found in Britain dates from the Iron Age. © Ashmolean Museum, University of Oxford
Bronze terret with blue and red enamelled decoration found in Britain dates from the Iron Age. © Ashmolean Museum, University of Oxford
Iron Age tombs frozen in the mountains of Siberia, Mongolia, and Kazakhstan have yielded Roman glass, Chinese silk, and Central Asian textiles, alongside a wealth of local materials, whose elaborate designs, though clearly different, express themes which resonate with the swirling styles of Celtic Art. The researchers will examine what, if anything, might link these distant forms of artistic expression.
The team will also visit museum collections in France, Germany, Switzerland, Austria, and the Czech Republic, as part of the ‘European Celtic Art in Context’ project. Funded by the Leverhulme Trust, researchers from Oxford and Cambridge, together with the British Museum, will gather existing resources to compile an extensive European database of Celtic Art. It will also focus on finds of Celtic art beyond what we traditionally regard as the boundaries of the ‘Celtic’ world.

Blurred boundaries

Project leader Professor Chris Gosden, from the School of Archaeology at the University of Oxford, said: ‘In Europe, Celtic Art is strongly associated with countries like Scotland and Ireland, but we are now thinking more broadly about connected art styles across Europe and Asia. We suspect that the imagery was linked to performances and possibly altered states of consciousness. It uses imagery which may be linked to animistic beliefs, to a world in which spirits inhabit the material world and where the boundaries between people, animals, plants, and objects are blurred‘.
The Wittenham Sword found in a river in Oxfordshire dates from the Late Iron Age.
The Wittenham Sword found in a river in Oxfordshire dates from the Late Iron Age.
Celtic art in Europe is thought to have started around 500 BC, at around the same time as a new tradition of ‘realism’ appeared in the artistic traditions of the Mediterranean world. Though clearly related, the inspiration that lay behind the creation of Celtic art was in stark contrast to this Classical Art of Greece and Rome. Both Celtic and Classical art forms emerged from two continental streams of interaction, with Celtic art as the western-most expression of shape-shifting imagery found right across the steppes to the borders of China. In looking at eastern influences, this project intersects with a major research project organised by Professor Dame Jessica Rawson of Oxford examining the influences of central Asian steppe culture on the development of China, which is also funded by the Leverhulme Trust.



European Celtic Art in Context: exploring Celtic art and its eastern links

The Institute of Archaeology has received funding from the Leverhulme Trust to conduct the three-year research project ‘European Celtic Art in Context: exploring Celtic art and its eastern links’. The project is led by Professor Chris Gosden (Oxford), Dr JD Hill (British Museum), Dr Jody Joy (Cambridge) and Dr Ian Leins (British Museum) who have all worked extensively on Celtic art, with Dr Courtney Nimura and Dr Peter Hommel as researchers on the project.
Around 500 BC two great traditions of artistic representation arose in Europe. From the Aegean world sprang a new kind of realism in painting and sculpture, which ultimately grew into the familiar art of Imperial Rome. At almost the same time, to the north of the Alps, the more ambiguous traditions of Celtic art made their first appearance dominated by complex sinuous ornaments composed of spirals, s-forms, and animals forms, often intentionally abstract. 
If changes in artistic preference can be seen as a proxy for broader changes in society, in philosophy, cosmology, and self-perception, then in the Classical world this period marks the beginning of a gradual purge of the spiritual or human influences on the material world, and the emergence of the notion of a mechanistic universe. Celtic art, by contrast, represents the material reiteration of an animistic social world in which the boundaries between humans, non-humans, and things are often blurred. Taking a broader view, it is interesting that both of these art forms have a wider continental context, within two great streams of interaction. Celtic art can be seen as the western-most expression of shape-shifting traditions of art found right across the grasslands and deserts of Eurasia, from the Danube to the borders of China. Greek and Roman art, by contrast, are integrated into network of urban interactions stretching east into Central Asia, India, and beyond. 
In this project we will, therefore, not only characterize and contextualize Celtic art across Europe, but also look seriously at the nature of these eastern connections for the first time. We will address questions at various scales, engaging simultaneously with broad theoretical debates about the nature of art, and detailed regional variations of representational forms across Europe, using both to explore how specific cultural forms were constituted.
At the methodological heart of this project is the construction of a database of material for much of Europe, collating information on form, motif and archaeological context. These data will become the basis with which we set out to place Celtic art in context. We will situate this dramatic and influential mode in artistic representation within its specific context, exploring the social arenas in which it was used, relating its distribution to contemporary demography and settlement dynamics, and examining the kinds of places in which it was finally deposited. We will also consider the development of styles across Europe and the distribution of personal ornamentswhich might help us to visualize networks of gift exchange, social partnerships, or movements of people. We will consider how these various kinds of links helped to form a broader and more varied style. Finally, we attempt to understand how European developments may be related as a sub-set of wider Eurasian styles, in the context and character of ornament, if not its specific content. 
Initial thoughts will be reflected in the ‘Art of the Celt’s’ exhibition at the British Museum becoming points for broader public debate and interest through the exhibits, apps and blogs. Two young researchers will work on the project: Dr Courtney Nimura, who has completed a doctorate on Bronze Age rock art, will compile the database for Europe; Dr Peter Hommel, who has worked on various aspects of the archaeology of Siberia, will compile an inventory of sites and material in Russia, Mongolia, and the CIS related to the so-called Scythians. Together the two sets of information will allow us for the first time to look at ancient art across the whole of Eurasia, from the beaches of Western Ireland to the mouth of the Yellow River. The connections across ancient Eurasia were vast and durable, and, while they remain poorly understood, they clearly stand in contrast to the emerging urban worlds of the South. The project crosses international and disciplinary boundaries, combining approaches from archaeology, anthropology, and art history to present a new look at this old problem. 
The main outcomes of the project will be a website, monograph, and the database. The database will be hosted on the British Museum website, which will allow other future researchers to use and analyse these data. 
Iron Age cast bronze terret with red and blue glass inlay from Suffolk. © Ashmolean Museum, University of Oxford
Iron Age cast bronze terret with red and blue glass inlay from Suffolk. © Ashmolean Museum, University of Oxford
The Iron Age Wittenham Sword found in the River Thames near Little Wittenham, Oxfordshire. © Ashmolean Museum, University of Oxford
The Iron Age Wittenham Sword found in the River Thames near Little Wittenham, Oxfordshire. © Ashmolean Museum, University of Oxford

Project Members and Contact Details

The ‘European Celtic Art in Context: exploring Celtic art and its eastern links’ project is based at the Institute of Archaeology, 36 Beaumont Street, Oxford, OX1 2PG.

Project members

Prof Chris Gosden - Principal Investigator
Dr JD Hill (British Museum) – Investigator
Dr Jody Joy (Cambridge) – Investigator
Dr Ian Leins (British Museum) – Investigator
Dr Courtney Nimura – Researcher; European Celtic art 
Dr Peter Hommel – Researcher; Eastern art
For any further enquiries regarding the project, please contact our team at ecaic@arch.ox.ac.uk



China and Inner Asia Project

Interactions which changed China (1000-200 BC)

Introduction

The sudden appearance in China of carnelian and faience beads, of armour, belts, personal weapons (first in bronze then later in iron), and an outlandish fashion for gold, all during the first millennium BC, are signs of extensive connectivity between China and its neighbours. This 5-year Leverhulme Trust funded project (2011-2016), explores how the incorporation of such foreign materials, technologies and ideas into the repertoire of the early dynastic elites both marked and stimulated major social changes across ancient China.
files/ChinaInnerAsia/Yumen pass s.jpg
The societies that grew up within the sparsely populated, marginal areas of steppe and semi-desert, which arc around the northern and western borders of China’s fertile Central Plain, have played a critical role in this process. These were distinctively different cultural communities from those in the densely populated agricultural heartlands of China, sharing some characteristics and elements of material culture with the Chinese, but many more with groups to the north and west, in modern Mongolia, Siberia and Kazakhstan. For many centuries, these communities mediated China’s broader relationships with the Eurasian world.
files/ChinaInnerAsia/Qin-state tombs.jpeg
Although this project nominally focuses on the first millennium BC it also focuses strongly on evidence of interaction in the preceding millennium. The group gathers evidence for routes of exchange, investigates critical flows of material across Inner Asia, and identifies specific phases where interaction with China appears to grow particularly intense, correlating these with wider evidence of continuity and change within China itself. Understanding the forms and focus of interactions and examining the ways in which they are managed, integrated, and transformed will help us to demonstrate China’s remarkable power to exploit innovations to its own ends. Exploring the impact of China’s specific physical-geographical environment and ecology alongside its wider cultural context within Inner Asian prehistory, will help to understand how these factors have affected and continue to affect China’s approach to the wider world.

Project Team

The project team is led by Professor Jessica Rawson (PI), Professor of Chinese Art and Archaeology, who has a long-standing interest in the wider context of Chinese material culture, ornament and art. She is joined by Professor Jianjun Mei (Co-Investigator), formerly of the University of Science and Technology Beijing and current Director of the Needham Research Institute in Cambridge, who is well known for his research into early Chinese metallurgy. Between 2011 and 2014, the team has been supported by Dr Peter Hommel (PDRA), who has identified and facilitated access to relevant research and key materials within the Russian language literature for members of the project team. He has also undertaken primary research into the significance and context of change in bead production during the Zhou period (in collaboration with Margaret Sax of the British Museum).
The project is also providing funding for three PhD students: Yiu-Kang (Gary) Hsu, who is using the chemical composition of copper-alloy artefacts to investigate the circulation of metals in the Bronze and Early Age of eastern Eurasia;  Beichen Chen who focuses networks of interaction between north and south China, exploring differences in burial and ritual traditions within the Suizao corridor and their connections with the major customs of the Zhou centre and its regional principalities; and Rebecca O’Sullivan who is analysing the petroglyphs of the Tianshan and Altai mountains as a means to study mountain contacts with Siberia, Central Asia and Western China during the 2nd millennium BC.

Collaboration and Interaction

The Oxford-based team members form the core of a larger research group in Chinese Archaeology, which meets for seminars on a weekly basis during term time. The team members have been active in securing and arranging visits from a number of senior figures within the world of Eurasian and Chinese Archaeology, all of whom have given very well attended public lectures within the Oxford Centre for Asian Art, Archaeology, and Culture Seminar Series, including Profs. Xu Tianjin, Evgenij Chernykh, Bryan Hanks, Natalia Shishlina and Tsagaan Turbat.
files/ChinaInnerAsia/students.jpg
Project members have also given a variety of presentations and lectures on the subject of this research at conferences, workshops and special events across in Europe, America, China and Russia 

Research Visits 

Over the course of its first three years, members of the project team have made research visits to key sites, museums and university departments outside China to build relationships and study material first hand. Between 2012 and 2014 visits were made by the PI and PDRA to Moscow and St Petersburg, southeastern Kazakhstan, Chelyabinsk (Southern Urals), Barnaul (Altai Mountains), Abakan and Minusinsk (Middle Yenisei), Chita, Ulan Ude and Irkutsk (Transbaikal).
Throughout the project the PI has made regular visits to institutions across China. In the summer 2014, the group made a join survey visit to the Hexi Corridor in Gansu Province, with members from Peking University. Many of these visits have been partially or entirely funded from sources external to the project.

Publications

Rawson, J. 2013. “Ordering the exotic: ritual practices in the Late Western and Early Eastern Zhou”, Artibus Asiae 73, 5-76.
Rawson, J. 2012. “Miniature Bronzes from Western Zhou tombs at Baoji in Shaanxi Province”, Radiance between Bronzes and Jades—Archaeology, Art and Culture of the Shang and Zhou Dynasties, Taipei: Institute of History and Philology, Academia Sinica, 2013, pp. 23-66.
Rawson, J. 2012.“The Han Empire and its Northern Neighbours: the Fascination of the Exotic”, in James Lin (ed.), The Search for Immortality, Tomb Treasures of Han China, New Haven and London: Yale University Press, 2012, pp. 23-36. Translated in Studies of Ancient Tomb Art, vol. 2, Hunan meishu chubanshe, 2013, 55-71.
Rawson, J. 2012.“Inside out: Creating the exotic within early Tang dynasty China in the seventh and eighth centuries”, World Art, vol. 2, no. 1, March 2012, pp. 25-45.
Hommel, P., J. Rawson & M. Sax. 2013. Vnutri Kitaya i za ego Predelami: Proizkhozhdenie i Rasprostranenie Bus V Period Zapadnogo Chzhou, in A.A. Tishkin and N. Serëgin (ed), Sovremennye Resheniya Aktual'nykh Problem Evrazijskoj Arkheologii, 320-324. Barnaul: Altai University University Press [In Russian].
Hommel, P. and Sax, M. 2014. Shifting materials: variability, homogeneity and change in the beaded ornaments of the Western Zhou. Antiquity 88, 1213-1228. 

Haunting new find of death masks from ancient Siberian warrior race

The Siberian Times  by Anna Liesowska   20 October 2015

Discovery of 5th century remains from Tashtyk people known for their elaborate funeral rites.

'According our preliminary estimation 30 people were buried there.' Picture: Pavel German

A crypt with up to 30 burials is giving archeologists fresh insights of intriguing ancient Siberians famed for their death masks which give us a clear idea of how they looked. Made of gypsum, the masks recreate the - at least partially - European look of the people who lived mainly around the Yenesei River.
The funeral system used in this crypt in Kemerovo region shows the burials to have been in the twilight of this race's hold on this part of Siberia between the 2nd century BC and the 6th century AD.
Earlier their bodies were simply buried in the ground. But here at the Shestakovo-3 tomb, the bodies were substantially cremated, leaving only large bones. Then the remains were put inside dummy bodies made of leather or fabric.
Findings

Mask
'Such gypsum masks are excellently preserved in a dry environment, in sandy soil, as for example in Khakassia,' he said. 'Here, in Kemerovo region, the soil is more wet, besides there are tree roots everywhere. It doesn't help the preservation. Pictures: Pavel German
'Next the gypsum mask - showing the likeness of the recently departed man or woman - was put on the dummy. In other crypts, miniature replicas of swords, arrows and quivers have been found.
Dr Pavel German, who led the excavation, said finds of  ceramic vessels, bronze buckles, and elements of harnesses, were also made. The masks are fragmented but he hopes to restore at least some of the finds.
'Such gypsum masks are excellently preserved in a dry environment, in sandy soil, as for example in Khakassia,' he said. 'Here, in Kemerovo region, the soil is more wet, besides there are tree roots everywhere. It doesn't help the preservation. We have here a lot of fragments, but we hope to restore them. For example we've got rather big fragment - half of one mask.'
Excavations

Excavations

Excavations

Excavations
'This crypt was very large, and we spent two seasons excavating it.' Pictures: Pavel German

He believes his team found up to 20 of the precious death masks. 'This crypt was very large, and we spent two seasons excavating it,' he said. The area of the crypt inside is about 40 square metres. 'According our preliminary estimation 30 people were buried there. That is, there can be even more masks.'
Remains of children were also found but without masks: they were buried outside the crypt. 'The children mostly were not cremated, at least until the age of five and they were not buried inside the crypt as a rule. We have here several children burials near the wall of the crypt.'
Tashtyk child burial

Tashtyk child burial
'The children mostly were not cremated, at least until the age of five and they were not buried inside the crypt as a rule. We have here several children burials near the wall of the crypt.' Pictures: Pavel German
He explained the rituals of death as evidenced by the discoveries. 'The crypt was made and it functioned for one year or more. First of all they dug a hole in the ground, built a stone wall around it, made a decking and covered this with logs. Then gradually the crypt was filled with the dummies (containing the remains of the dead). 
'They held some rites there, funeral feasts. We cannot say exactly yet, how long this crypt functioned. Was it one year or two, or all the burials were made simultaneously. It is the the subject of scientific debate. Anyway, after the crypt was filled it was burned down. The wooden construction fell down and overlapped burials.'
Tashtyk gypsum masksTashtyk gypsum masks
Tashtyk death masks found earlier are held in the State Hermitage Museum in St. Petersburg, along with other museums. Pictures: Boris Dolinin
He believes that treasures were robbed from the tomb. 'In this particular crypt, though it is rather big, we did not find any astonishing things, like an abidance of bronze findings or the artifacts covered with the gold leaf, which would be logical for such a big crypt. We suspect that it was partially robbed before the burning down. Maybe the worthy things were taken away during some rites, like the initiation of youth.' 
Dr Greman is from the Institute of Human Ecology in Kemerovo. It is part of the Siberian Branch of the Russian Academy of Sciences. Tashtyk death masks found earlier are held in the State Hermitage Museum in St. Petersburg, along with other museums. Russian archaeologist Sergei Teploukhov, the first to study the Tashtyks in depth, suggested the culture was initially Indo-European dominated.