Saturday, 6 August 2011

The Lupercalia from Rome to Central Asia

From the blog: DOROTHY KING'S PHDIVA (follow this blog on a regular basis, it's a must for lots of reasons; it's funny, witty, razor sharp etc)

The Lupercalia from Rome to Central Asia
Saturday, August 6, 2011

The Lupercalia in Rome today may or may not be ancient statue (I think it is based on the Medieval evidence HERE).
We know that there were a number of ancient sculptures showing the She-Wolf nursing Romulus and Remus - the one in the Forum, the one struck by lightning on the Capitoline according to Cicero ...

We know that there was also a Lupercalia in the Circus Maximus, and that one was erected in the Hippodrome at Constantinople where it was re-founded as the New Rome ... and that this was where the Lupercalia Festival was held (see HERE: the AD 360-380 mosaic at Gerona to the left, signed by Cecilianus).

The Lupercalia, celebrate in February, was last recorded in Rome in a letter written by pope Gelasius at the end of the 5th century AD attacking it. It may have continued to be celebrated even longer, with Romans seeing no contradiction between Christianity and celebrating Romulus as the founder of Rome. The festival may have continued to be celebrated for even longer in Constantinople, as a way of honouring Constantine. It was not seen as particularly pagan, but rather as part of Rome's history - and the Byzantine Emperors saw themselves as the Emperors of Rome, not as Greeks.

This mosaic from a fourth century AD villa at Isurium Brigantum in northern England shows how late, and how far from Rome, such images continued to be made (SOURCE).

A Late Antique opus sectile panel from Bovillae (Latium) survives: it has lost the inserted stones, but the outline shows that the Lupa was nursing Romulus (and maybe a missing Remus).

This is an early depiction, said to be from the 5th century BC carved at Felsineza.

This relief in Rome (SOURCE) is Trajanic but probably depicts the Temple of Venus and Roma built by Augustus (later re-built by Hadrian) - the wolf is shown suckling the twins in the pediment.

When Augustus became emperor, Aeneas and Venus along with Mars and Romulus became his own personal ancestors and those of the Julio-Claudians - so it's not surprising that they were reepresented on the Ara Pacis Augusti. (I love this attempt to re-create the original colours ...).

And on the Ara Casali in the Vatican ... another kind 'blah' Roman image of the twins (it gets much better ...).

On the Trajanic Ostia Altar (Palazzo Massimo).

Although the Republican and Imperial Roman coins showing the Lupercalia are well know, they continued after the fall of the empire. These coins are part of a series issued by Theodoric and the Ostrogoths (SOURCE). The coins were issued at Rome, possibly when Theodoric visited in AD 500 and the Lupercalia was celebrated.

More surprising is this gold bracteate in the British Museum from Frisia found at Undley in Suffolk (SOURCE). The Franks, for example Charlemagne, saw themselves as heir to the Roman Empire, so the depiction of the Lupercalia may not be surprising.

A whole series of 5th and 6th century bracteates were found in Central Asia, for example those from Temple II at Pendjikent in Sogdiana now in the Hermitage (see HERE), and ones that have regularly been found along the Silk Road (PHOTO).

Perhaps the most surprising example is a 6th / 7th century painting of Romulus and Remus suckling from the wolf in Room I at Kala-i Kahkaha or Qal'a-i Qahqaha I, Ustrushana (north-east of Samarkand -SOURCE - see for more examples).

Wall paintings from the 7th / 8th century were found in Shahristan (Bundzhikat / Panjikant), Ustrushana, another Sogdian site in Tajikistan illustrating not just the Lupercalia but more of the Romulus myth and some tales from Aesop (they're not on the Museum of Tajikistan's web site, but it's worth a LOOK). Several western accounts confuse Shahristan / Qal'a-i Qahqaha / Pendjikent but there are two separate Sogdian palace with a she-wolf suckling twins in wall paintings.

The myth even entered the Chinese sources (JSTOR) and a longer article about the Romulus myth in Central Asia JSTOR.

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