Saturday, 23 June 2012

Roman jewellery found in ancient Japan tomb



 
TOKYO (June 22, 2012): Glass jewellery believed to have been made by Roman craftsmen has been found in an ancient tomb in Japan, researchers said Friday, in a sign the empire's influence may have reached the edge of Asia.
Tests have revealed three glass beads discovered in the Fifth Century "Utsukushi" burial mound in Nagaoka, near Kyoto, were probably made some time between the first and the fourth century, the Nara National Research Institute for Cultural Properties said.
The government-backed institute has recently finished analysing components of the glass beads, measuring five millimetres (0.2 inches) in diametre, with tiny fragments of gilt attached.
It found that the light yellow beads were made with natron, a chemical used to melt glass by craftsmen in the empire, which succeeded the Roman Republic in 27 BC and was ultimately ended by the Fall of Constantinople in 1453.
The beads, which have a hole through the middle, were made with a multilayering technique -- a relatively sophisticated method in which craftsmen piled up layers of glass, often sandwiching gold leaf in between.
"They are one of the oldest multilayered glass products found in Japan, and very rare accessories that were believed to be made in the Roman Empire and sent to Japan," said Tomomi Tamura, a researcher at the institute.
The Roman Empire was concentrated around the Mediterranean Sea and stretched northwards to occupy present-day England. The finding in Japan, some 10,000 kilometres (6,000 miles) from Italy, may shed some light on how far east its influence reached, Tamura said.
"It will also lead to further studies on how they could have got all the way to Japan," she said. –AFP

Friday, 22 June 2012

The Trail of Genghis Khan

From the former Mongol capital Karakorum to the Danube, young Australian adventurer Tim Cope retraced the path of the first nomads and followed the route taken by legendary Genghis Khan as he forged his great empire.
Over three and a half gruelling years, and guided by an old Kazakh wisdom - "to understand the wolf, you must put on the skin of a wolf and look through its eyes" - Tim lived just as the ancient nomads did.
Tim travelled 10,000kms alone on horseback across the Eurasian steppe through Mongolia, Kazakhstan, Russia, Ukraine and Hungary.
When he set out with his fearless dog Tigon as a companion there was no certainty - no backup from a camera crew, no escape route - and he could barely ride a horse.
Ahead lay wolf-infested plateaux, the glaciated Altai Mountains, minus fifty degree temperatures on the 'starving steppe', scorching heat in the Kazakh desert, violent clashes between sedentary and nomadic societies and the deep forests and treacherous peals of the Carpathians.
He would also suffer the greatest tragedy of his life.
To cope he would have to draw on everything he learnt from the nomads.
The extreme challenges gave Tim empathy and insight into the nomadic way of life, and as a young man growing up; the journey became a personal rite of passage.
Along the way, just as the nomads did, Tim sought refuge with local families, who welcomed him with open arms, traditional nomad hospitality and taught him the ways of the steppe.
At the end of his journey, Time arrived on the Danube having achieved the first crossing of the steppe in modern times.

For more information,  go to Tim's website.

IDP User Survey: Final Week



The IDP User Survey will be online until Friday June 29th. If you haven't yet completed it please help us to reach as many users as possible and improve the IDP site. We appreciate your time and help.

Babur's Garden

Source: Asiasociety.org

Thursday, 21 June 2012

Buddhism along the Silk Road at the Metropolitan


Buddhism along the Silk Road

5th–8th Century

June 2, 2012–February 10, 2013

Drawing together objects from India, Pakistan, Afghanistan and the western reaches of Central Asia—regions connected in the sixth century A.D. through trade, military conquest, and the diffusion of Buddhism—the exhibition illuminates a remarkable moment of artistic exchange. At the roots of this transnational connection is the empire established the end of the fifth century by the Huns (Hunas or Hephthalites) that extended from Afghanistan to the northern plains of India. Although this political system soon disintegrated into chaos, over the next century trade routes connecting India to the western reaches of the Central Asian Silk Road continued to link these distant communities, facilitating ideological exchange and financing the production of Buddhist imagery of great artistic sophistication.
By the fifth century, Buddhism had been thriving in Gandhara and the Swat Valley (northern Pakistan) for six hundred years, financed by the extensive trade that flowed through the Khyber and Karakorum passes. Trade with the Mediterranean began with an overland route established by Alexander the Great in the fourth century B.C. By 50 B.C. maritime routes allowed merchants to sail down the Red Sea and to take advantage of monsoon winds to cross the Arabian Sea and reach ports along the west coast of India. Trade goods were transported along the Indus River up to Gandhara and then to China via routes passing through Afghanistan or over high Himalayan passes and then through Central Asia.
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Ancient Tibetan scriptures revived via modern technology


LHASA, June 19 (Xinhua) -- A scripture collection center in the Tibet autonomous region has digitally preserved, printed and published more than 300 ancient Tibetan scriptures with the help of modern technology.
The scriptures have been collected since 2007 at a collection center in the Sera Monastery in the regional capital of Lhasa. Funded by the monastery and Jokhang Temple, the center has employed 14 specialists to assist in the preservation of the ancient documents.
"The scriptures were collected from different monasteries and libraries in Tibet. Most of them are manuscripts and the content is obscure and difficult to understand," said Gyaltsen Jampa, a specialist with the center.
The specialists at the center are acquainted with multiple aspects of Tibetan culture, including literature, Buddhism and music, as the ancient scriptures are diverse in content.
Although many of the documents were given preservative treatments in previous times, a large number of scriptures have been damaged due to human activity and natural disasters, according to Guan Quejia, a researcher at the Institute of Ethnic Studies under the Tibetan Academy of Social Sciences.
Gyaltsen Jampa said many of the scriptures are severely damaged, with some of them illegible.
"When we find a missing page or a blank in the scriptures, we write it on the blackboard and have a discussion about the missing part," said Gyaltsen Jampa.
"It cannot be rewritten unless a final conclusion has been drawn after the discussion. Sometimes, we have to turn to some eminent lamas for help or try to find the missing parts from other monasteries that might have a copy," he added.
After finding the missing parts, the specialists use scanners to store digital versions of the damaged documents, as well as attempt to repair them.
After digitizing the documents, they are printed out for further preservation, Guan said.
The center's work has not only provided valuable materials for monks, Tibetologists and religious scholars, but also made the texts available for a wider range of readers, Guan said.

Sunday, 17 June 2012

New "Old" books on the Digital Silk Road