Greek Influence on Buddha Sculptures along the Silk Road, beginning from 5AD until the Islamic Influence – Eren Ҫam
30zondagmrt 2014
Toegevoegd Introductie onderzoek
in
The representation of Buddha sculptures are often clothed uniquely with Greco-Roman togas and in some cases the sculptures stance with contrapposto position. After continuous raids in Afghanistan by various different cultures such as Umayyads, Abbasids and Mongolians, the approach to Buddhist culture changed. This approach consisted of cultural changes by destruction and assimilation which continued until today.
Prior to the Macedonian invasion over the Central Asia, artists were unenthusiastic on depicting the Buddha with anthropomorphic features. Rather, he was mostly represented with various symbols such as;
Veneration of the Empty Throne:
North India (Mathura, Uttar Pradesh)
100-200 AD
Sandstone, carved relief
North India (Mathura, Uttar Pradesh)
100-200 AD
Sandstone, carved relief
Empty throne, Buddha’s footprint, the wheel or in other words dharmachakra that we can observe on the Indian flag and the Bodhi tree. The most probable reasons could be the concerns of misinterpretation or Buddha’s bequeath which is stated in the Digha Nikaya, which are the Buddhist scriptures about Buddha’s regarding discouragement for his anthropomorphic depictions, after his body dissolves.
Standing Buddha carries all the Greek features that are mentioned above including the hand gestures and realistic view. Moreover, there are other diverse Buddha depictions which can be observed mostly in the Gandhara region during the Kushan period (30 AD-375 AD). Among these sculptures that are influenced highly by Greeks are the sitting Buddha located in the Hermitage Museum in the Silk Road Exhibition, Amsterdam.
Similar to standing example of the Buddha, he is wearing himation including realistic features as well. It is clear that the Silk Road facilitated the expansion of Greco-Roman influence upon Buddhist art and sculpture.
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