Showing posts with label Silk Road. Show all posts
Showing posts with label Silk Road. Show all posts

Sunday, 1 April 2012

The Land of Fires on the Silk Road


Azerbaijan- The Land of Fires on the Silk Road

Azerbaigian- La Terra di Fuochi sulla Via della Seta

Exhibition in the Museo della Civiltà Romana in Rome

From February 14- April 15, 2012


This fascinating exhibition explores the history of the ancient culture of Azerbaijan in the period dating back to the explorations of Marco Polo.
The exhibition aims to explore the whole territory of Azerbaijan and will allow visitors to trace the caravan routes that ran from Baku to Gobustan, Shamakhi, Gabala, Shaki, Barda, Karabakh and Ordubad.
The exhibition explores the history of the ancient culture of Azerbaijan back to the days of Marco Polo and presents ancient stones of the villages that date back over 20,000 years, now part of UNESCO’s World Heritage.
Of the same period are the antique silk rugs on display together with other archaeological finds of great interest.

Saturday, 31 March 2012

Mahmud al-Kashgari's(1072) map of the Silk Road ?

On March 28, 2012 I published an item about "The oldest map of the Silk Road?" due to a piece about a conference in 2004 in Zurich, called  Maps and Images in Zurich.
I collected some additional information about this subject from the internet. The map as such is a piece of art but the enlargments of the map are very interesting as well.


Qarakhanid Uyghur scholar Mahmud al-Kashgari compiled a "Compendium of the languages of the Turks" in the 11th century. The manuscript is illustrated with a "Turkocentric" world map, oriented with east (or rather, perhaps, the direction of midsummer sunrise) on top, centered on the ancient city of Balasagun in what is now Kyrgyzstan, showing the Caspian Sea to the north, and Iraq, Azerbaijan, Yemen and Egypt to the west, China and Japan to the east, Hindustan, Kashmir, Gog and Magog to the south. Conventional symbols are used throughout- blue lines for rivers, red lines for mountain ranges etc. The world is shown as encircled by the ocean.[15] The map is now kept at the Pera Museum in Istanbul.
Source: Wikipedia

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Mahmud Kashgari’s 11th C. Map of Turkic World
by NATHAN HAMM on 2/28/2007 · Registan.net


Turkic World Map


Click the picture for a larger version.

The above map appears in Mahmud Kashgar’s late 11th century Diwan Lugat at-Turk. According to the the 1982 Dankoff translation’s introduction, Kashgari was born near Issyk-kul into a family of the Qarakhanid dynasty. He traveled widely among the Turkic tribes of his time, and his map shows the locations of dialect groups. He split Turkic into two main dialect groups: the Turks and the Oghuz. He believed it necessary for non-Turkic Muslims to learn the language of the Turks.
"…every many of reason must attach himself to them, or else expose himself to their falling arrows. And there is no better way to approach them than by speaking their own tongue, thereby bending their ear, and inclining their heart."
…
"I heard from one of the trustworthy informants among the Imams of Bukhara, and from another Imam of the people of Nishapur: both of them reported the following tradition, and both had a chain of transmission going back to the Apostle of God, may God bless him and grant him peace. When he was speaking about the signs of the Hour and the trials of the end of Time, and he mentioned the emergence of the Oghuz Turks, he said: “Learn the tongue of the Turks, for their reign will be long.” Now if this Hadith is sound … then the learning it is a religious duty; and if it is not sound, still Wisdom demands it."
Below is another version of the map in English. Click on it for a much larger version. A version that has been rotated so that the top of the map is north can be found at strange maps.

Map of the Turkic World
Click the picture for a larger version

Source: Registan.net
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A Key to some of the locations in the map

1. Bulgaria  2. Caspian Sea  3. Rus  4. Alexandria  5. Egypt  6. Tashkent  7. Japan (surrounded by water-the green semicircle  8. China-with water to the west  9. Balasaghun-the center of the world  10. Kashgar-Mahmud's birthplace  11. Samarkand  12. Iraq  13. Azerbaijan  14. Yemen  (15-18 Africa)  15. East Somalia  16. East Sahara  17. Ethiopia  18. North Somalia  (19-22 Indian subcontinent) 19. Indus  20. Hindustan  21. Ceylon and Adam's footprint  22. Kashmir  23. God and Magog  24. the world-encircling sea.
     These and other locations and given in Albert Herrmann, "Die älteste türkische Weltkarte (1076 n. Chr.)," Imago Mundi I(1935)21-28.
     The red mark on the south side of the map (21) identifies the location of the "footprint of Adam," Jebel Serandib, Adam's Peak, on the island of Ceylon, to which Adam was exiled after he was exiled from Paradise. Gog and Magog (23) are a nation and its ruler which represent an apocalyptic evil power, walled off from the world by a range of mountains.


Friday, 30 March 2012

Shaxi Town along the centuries-old Silk Road


Making an Old Town New
Shaxi Town along the centuries-old Silk Road forges a new path in restoration
By Yuan Yuan
OVER THE RIVER: Children in Shaxi Town at Yujin Bridge, a centuries-old structure (CFP)


Between two of the best known tourist destinations in southwest China's Yunnan Province, Lijiang and Dali, another ancient town has sat, largely overlooked, for much of the past century.
Shaxi, an extraordinarily well-preserved small town in Jianchuan County, houses treasures, tea houses and architecture that date back more than 1,400 years.
It has been called the only living link left along the Silk Road, an ancient trade route that connected China to West Asia for more than 1,400 years. Located several hours drive from the nearest major city, Shaxi remained extremely isolated until very recently and the town's people, 90 percent of whom are from the Bai ethnic group, therefore maintain a largely traditional way of life.
Despite its rich history and exceptional state of preservation, Shaxi was in fact virtually unknown to outsiders until 2001, when Jacques Feiner from the Swiss Federal Institute of Technology visited this area and realized the historical wealth of the little town.
Ancient and original
"It was so original and so many buildings and sites from its trading days remained," Feiner said.
Shaxi flourished from 1368 to 1911, when it was a major commercial hub on the Silk Road. Nestled in a beautiful green valley with a pleasant climate, the road through Shaxi was the preferred route of caravaners trading in tea and horses.
Traders carrying different goods would meet in the town and exchange their wares at the town fair.
The main market area in the town, Sideng Market, has remained largely unchanged for centuries. In the past whenever trading caravans came to the town, they sold some of their goods for local produce in the evening. Around the market square were dozens of guesthouses, where traders would spend the night.
Nowadays, at night, the locals still gather in the market area to dance and play music and every Friday, the Bai people from all the villages in the Shaxi Valley and the Yi people from the surrounding mountains all come together to trade everything from fresh produce to supplies and horses. Minority women will be dressed in their colorful traditional costumes, and men will often lead pack mules to carry supplies back to their mountain villages, much like in the days of the Tea & Horse Caravan Trail hundreds of years ago.
On one side of the market square sits the Xingjiao Temple, parts of which date back to the early 1400s. It used to be a busy holy place filled with the sounds of chanting and prayers. Also in the square sits the old town's more prominent building, the Sideng Theater, where merchants once gathered to watch operas.
Courtyard homes and guesthouses make up much of the rest of Shaxi. Some of the guesthouses have been in operation for more than 100 years. Comprised of several courtyards, the Laomadian Lodge sits in a 151-year-old building, which was used as accommodation for Silk Road travelers. The guesthouse still houses many of the original cabinets that horsemen slept on top of to guard their personal belongings. White reflecting walls in the courtyards display restored Bai paintings, and, as with all of Shaxi, stepping across the threshold of the inn feels like stepping back through centuries in time.
Careful restoration
After 1949, Shaxi fell into relative isolation. History largely forgot the town over the following decades, and even the early days of tourism in neighboring Dali, Lijiang and Shibaoshan left no trace on Shaxi. This gave Shaxi time to wait for a gentler re-awakening.
In 2001, the World Monument Fund added Shaxi's market square to its Watch List of 100 Most Endangered Sites as the only surviving example of a market town on China's old caravan roads. After that, a team of researchers from the Swiss Federal Institute of Technology and the local Jianchuan County Government launched a $1.3- million Shaxi Valley Rehabilitation Project. The project consists of five parts, marketplace restoration, village preservation, sustainable valley development, ecological sanitation and poverty alleviation.

ANCIENT THEATER: Sideng Theater in Shaxi Town, Jianchuan County in southwest China's Yunnan Province, has a history of more than 1,000 years and still retains its originality (CFP)

The team that restored the city's old town trialed new and original techniques in order to preserve the area's distinct identity. Feiner, who made his name on groundbreaking restoration work in Yemen's Sanaa, insisted on restoration rather than rebuilding, and the use of traditional techniques and materials. "When modern additions are made, they should be clearly visible as such, rather than being made to blend in by using modern methods and a faux-traditional style," he said.
Huang Yinwu, an architect from the same team, echoed this idea. "To keep its originality doesn't mean we disguise the new as something old. It's about keeping the spirit of buildings and sites intact."
From 2003 to 2004, Huang and his team spent a whole year piloting their ideas on two buildings in Shaxi. During the process, they learnt more about the structures and materials used in the old buildings. They selected some craftsmen from the town and employed traditional skills in restoring their original appearances.
After that, Huang's team started to work on the town's most prominent structures—the theater and the gate of Xingjiao Temple.
"Usually in a restoration project, the construction team submits a plan before they begin work," Huang said. "But in this case that wasn't viable as we encountered many new problems during restoration such as leaking roofs and issues of drainage. So we had to constantly adapt our plans."
This painstaking method proved time-consuming and costly. Seeing neighboring regions including Lijiang benefit by demolishing old buildings and rebuilding in a traditional style, the local government became keen to copy the model.
"Lijiang is not a good example for us," Huang said. "Naxi culture is sold to tourists in Lijiang like in a big shopping mall. Development there isn't sustainable. If the tourism boom declines, there will be nothing left of the culture."
In Shaxi, he explained, tourism isn't yet established, and it remains uncertain how it is going to develop. There is no hotel in town, only a few family guesthouses. "We should aim for slow but sustainable development. For the project to succeed long-term, the entire Shaxi Valley, and its historical villages, need a plan for sustainable development, which allow local Bai farmers a way out of poverty without losing their culture," he said.
The local government eventually acknowledged that plans based on mass tourism were not suitable for Shaxi. Feiner and Huang's restoration work continued. Today the market has been drained and relaid, the temple cleaned up and reopened for worship, and the stage is ready once again for local performances. More and more travelers have also begun making their way to the town.

Shaxi Quick Facts
Covering 287 square km, Shaxi Town is home to about 50,000 residents and has a history of more than 1,000 years. People of the Bai ethnic group account for 90 percent of the local population.
The Bai people are mainly agricultural. Their main staple crops are rice and wheat. Their houses are two-storeyed, with the family living on top and livestock below. The style is distinctive, with mud bricks, graceful eaves and tiled roofs. The main Bai religion is worship of local tutelary spirits. Linked with the religious Guanyin Festival, the traditional ceremonies are still alive. Nowadays, the festival is most important for markets, performances, competitions and games.

Source: BeijingReview.com.cn

Thursday, 29 March 2012

Sir Aurel Stein "Collegues and Collections"



Edited by Helen Wang
British Museum Research Publication 184
ISBN 978-086159-1848
© The Trustees of the British Museum 2012


   

Line drawing of a seal of Pallas Athene
This volume, published to mark the 150th anniversary of the birth of Sir Aurel Stein, presents papers about him, his colleagues and his collections.


Read the introduction (pdf) 
Helen Wang, curator, East Asian Money,
British Museum
Follow the links below to download and read
the full publication.



On Stein, his work and colleagues


Aurel Stein’s Calcutta Connection (pdf)  
Susmita Basu Majumdar, Suchandra Ghosh, Anusua Das

Rai Bahadur Lal Singh: Sir Aurel Stein’s Surveying Companion (pdf) 
Daniel Lal Sander and Stephen Sander (Sukwant Singh)

Recent work on the Stein Collections

Dunhuang Textiles in London: A History of the Collection (pdf) 
Helen Wang, Helen Persson and Frances Wood






















Wednesday, 28 March 2012

The oldest map of the Silk Road?



From the 2004 Conference Maps and Images in Zurich


How different can be the concepts for the representation of space, shows Andrew Kaplonys post. In his presentation he will focus on the oldest known map of the Silk Road. It dates from the year 1177 and only in the form of a later copy is handed down from 1266. Opposite to the precision we are familiar with with now a days cards where the angles and distances are true to the original, this is an illustrative map: cities, mountains and rivers are in a spatial relationship to each other. Not because they had not than in the Turkish-Arab-Islamic world precise measurement techniques. On the contrary, they had Astrolabs, a thousand years ago who could determine, by the stars the exact location of their own position. Instead, the card delivers, thanks to its schematization exactly the information that was relevant to its intended use. In this case, the position represented by yellow dots all Turkish tribes in Central Asia. This is explained by the fact that the exquisite piece of paper part of a 600-page dictionary was ethno-linguistic. With this one book, it was possible to communicate across the Turkish controlled area.

Yale Silk Road Database



About the Yale Silk Road Database

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Project Summary

Maijishan Caves, Tianshui, Gansu Province, Yale Silk Road Seminar 2006: June 27 – August 5 (Northern and Southern Routes), Copyright Mimi Hall Yiengpruksawan. All rights reserved.The Silk Road, as an interconnected web of trade routes linking the ancient societies of Asia with those of the Subcontinent and the Near East, has contributed to the development of most of the world's great civilizations. The Yale Silk Road Database presents over 11,000 images of major sites in the Silk Road region taken during faculty site seminars led by Mimi Hall Yiengpruksawan (Professor, History of Art) under the auspices of the Council on East Asian Studies at Yale University in the summers of 2006-2010. Photographs included in this collection were taken during faculty site seminars in Gansu, Ningxia, and Xinjiang Provinces in 2006, seminars in Sichuan and Yunnan during the summer of 2007, visits to Liao Dynasty sites in Shanxi, Liaoning, Hebei, and Inner Mongolia during the summer of 2008, a program along the Tarim Basin and in northern Xinjiang during the summer of 2009, and a program for educators in Gansu, Qinghai, Sichuan, and Tibet Extension during the summer of 2010.
The collection serves as a multi-disciplinary resource with relevance to students and faculty working in the fields of art and archaeology, religious studies, history, East Asian languages and literatures, Central Asian and Islamic studies. The Yale Silk Road Database is sponsored by the Council on East Asian Studies' Silk Road Studies Project through major funding awarded to the Council's National Resource Center Title VI Grant from the United States Department of Education. 
Permission to publish any image from this collection in print or on the Web is granted at the discretion of the relevant copyright holder and requests may be forwarded to the Council on East Asian Studies, Yale University.  Site technical questions and comments may be e-mailed to the Visual Resources Collection, Yale University.

Selection of Images
Kashgar Old City, Xinjiang Uyghur Autonomous Region, Yale Silk Road Seminar 2009: June 22 – July 14 (Xinjiang Seminar),© Abbey Newman. All rights reserved.
Kashgar Old City, Xinjiang Uyghur Autonomous Region, Yale Silk Road Seminar 2009,  ©Abbey Newman.
Labrang Monastery, Gannan Tibetan Autonomous Prefecture, Xiahe County, Gansu Province, Yale Silk Road Seminar 2009: June 22 – July 14 (Xinjiang Seminar), © Abbey Newman. All rights reserved.
Labrang Monastery, Gannan Tibetan Autonomous Prefecture, Gansu Province, Yale Silk Road Seminar 2009, © Abbey Newman.
People's Plaza, Kashgar (Kaxgar), Xinjiang Uyghur Autonomous Region, Yale Silk Road Seminar 2009: June 22 – July 14 (Xinjiang Seminar), Copyright Abbey Newman. All rights reserved.People's Plaza, Kashgar (Kaxgar), Xinjiang Uyghur Autonomous Region, Yale Silk Road Seminar 2009, © Abbey Newman.
Yanqi Ancient City, Bayingholin Mongol Autonomous Prefecture, Yanqi Hui Autonomous County, Xinjiang Uyghur Autonomous Region, Yale Silk Road Seminar 2006: June 27 – August 5 (Northern and Southern Routes), Copyright Mimi Hall Yiengpruksawan. All rights reserved.
Yanqi Ancient City, Bayingholin Mongol Autonomous Prefecture,  Xinjiang Uyghur Autonomous Region, Yale Silk Road Seminar 2006, © Mimi Hall Yiengpruksawan.
Abakh Khoja Tomb, Kashgar (Kaxgar), Haohan Village (Ayziret), Xinjiang Uyghur Autonomous Region, Yale Silk Road Seminar 2009: June 22 – July 14 (Xinjiang Seminar), Copyright Abbey Newman. All rights reserved.
Abakh Khoja Tomb, Kashgar (Kaxgar), Haohan Village (Ayziret), Xinjiang Uyghur Autonomous Region, Yale Silk Road Seminar 2009, © Abbey Newman.
Huashan (Shaanxi Province), Yale Silk Road Seminar 2008: June 4 – June 22 (Liao Seminar), Copyright Mimi Hall Yiengpruksawan. All rights reserved.
Huashan, Shaanxi Province, Yale Silk Road Seminar 2008, © Mimi Hall Yiengpruksawan.
Binglingsi Caves, Lanzhou Prefecture, Gansu Province, Yale Silk Road Seminar 2006: June 27 – August 5 (Northern and Southern Routes), Copyright Mimi Hall Yiengpruksawan. All rights reserved.
Binglingsi Caves, Lanzhou Prefecture, Gansu Province, Yale Silk Road Seminar 2006, © Mimi Hall Yiengpruksawan.



From : Yale Daily News March 28, 2012

Database on East Asia adds photos

BY SHARON YIN
A Yale University Library database containing photographs taken by Yale faculty and staff in East Asia roughly doubled in size last month.
The Silk Road Database, which has been available since the summer of 2010 and is funded by the U.S. Department of Education Title VI grant for the Council of East Asian Studies, recently acquired an additional 5,400 images to total over 11,000 photographs taken by Yale faculty and staff participating in faculty site seminars in East Asia. History of art professor Mimi Yiengpruksawan, who leads site seminars and initially amassed photos for the project, said roughly 20 professors have contacted her about using the images for their research, adding that many people "just like looking at the pictures."
"These are images taken while traveling to remote areas, and I think there is a lot of information that can be helpful in our understanding of contemporary lifeways in China," she said.
Carolyn Caizzi, an instructional design specialist in the Visual Resources Collection of the Yale Arts Library who oversees the database, said the update allows users to find images more relevant to their research.
She said she developed the idea for the project after she visited historic sites in China, such as caves with "amazing" paintings, and decided that she wanted her colleagues to be able to share her experiences. Yiengpruksawan, who said she took roughly 3,000 of the photographs herself, called the process of taking photos and building the database "one of the most intellectually stimulating" projects in her career.
Ingrid Yeung GRD '15, who helps catalogue the additional images in the updated collection, said she thinks the enhanced collection will have a "significant impact" on researchers because of its unique content.
"There is nothing out there, printed or online, that provides this amount of high-quality material," she said. "Nothing beats going there by yourself, but the photographs give you a close approximation of the experience."
Unlike many of the library's resources, the database can be accessed by anyone, as there is no log-in required. Yiengpruksawan said she emphasized "outreach" as one of her primary goals when she initially proposed the project; she said she wanted to make the photos available to the "academic community at large," instead of only researchers at Yale.
Yiengpruksawan added that it is important for Yale researchers to have access to research materials that are not widely available, such as those from Xinjiang and Tibet.
"We forget, sometimes, that there are worlds of culture that have been eclipsed by various governments for political and other reasons," she said. "We had a golden opportunity over the past decade to travel to places that prompt us to ask questions about our assumptions."
The Yale Visual Resources Collection has a total of 300,000 images.